Dua-e-Qunoot (Yaad Karne Ke Liye Asaan Tarika)

 Dua-e-Qunoot (Yaad Karne Ke Liye Asaan Tarika) اللّٰهُمَّ اهْدِنِيْ فِيْمَنْ هَدَيْتَ Allahumma ihdini fiiman hadayt (Ae Allah! Mujhe un logon ke sath hidayat de jinhein tune hidayat di.) وَعَافِنِيْ فِيْمَنْ عَافَيْتَ Wa 'aafini fiiman 'aafayt (Aur mujhe un logon ke sath aafiyat de jinhein tune aafiyat di.) وَتَوَلَّنِيْ فِيْمَنْ تَوَلَّيْتَ Wa tawallani fiiman tawallayt (Aur mujhe un logon ke sath apni panah mein le jinhein tune apni panah mein liya.) وَبَارِكْ لِيْ فِيْمَآ أَعْطَيْتَ Wa baarik lii fiimaa a'tayt (Aur jo kuch tune mujhe diya hai usmein barakat de.) وَقِنِيْ شَرَّ مَا قَضَيْتَ Wa qinii sharra maa qadayt (Aur mujhe us burai se bacha jo tune muqarrar ki.) فَإِنَّكَ تَقْضِيْ وَلَا يُقْضٰى عَلَيْكَ Fa innaka taqdee wa laa yuqdaa 'alaik (Kyunki tu faisla karta hai, aur tere upar koi faisla nahi hota.) إِنَّهُ لَا يَذِلُّ مَنْ وَّالَيْتَ Innahu laa yazillu man waalayt (Jise tune apni dosti di, woh kabhi zaleel nahi hota.) (وَلَا يَعِزُّ مَنْ عَادَيْتَ) (Wa ...
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Rozedar Ko Iftar Karane Ka Sawab

 Rozedar Ko Iftar Karane Ka Sawab

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدُ الرَّحِيمِ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏    مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ غَيْرَ أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْئًا

رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”جس نے کسی روزہ دار کو افطار کرایا تو اسے بھی اس کے برابر ثواب ملے گا، بغیر اس کے کہ روزہ دار کے ثواب میں سے ذرا بھی کم کیا جائے“۔

रसूलुल्लाह (सल्ल०) ने फ़रमाया : जिसने किसी रोज़ेदार को इफ़्तार कराया तो उसे भी  उसके बराबर सवाब मिलेगा बग़ैर इस के कि रोज़ेदार के सवाब  में से ज़रा भी कम  किया जाए।

RASULULLAH ﷺ ne farmaya: Jisne kisi rozedar ko iftar karaya to use bhi uske barabar sawab milega bager is ke ki rozedar ke sawab me se zara bhi kam kiye.

Zaid bin Khalid Al-Juhani narrated that: The Messenger of ALLAH said: Whoever provides the food for a fasting person to break his fast with, then for him is the same reward as his (the fasting person's), without anything being diminished from the reward of the fasting person.
Tirmazi 807, Sahih

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